Emotional Education in the Qur'an: Narrative Analysis of Stories of Qur'anic Decisions in Islamic Education

Authors

  • Ekawati Hamzah Universitas Islam As'adiyah Sengkang
  • Indo Santalia Universitas Islam Negeri Alauddin Makassar
  • Lailatul Qoimah Institut Studi Islam Fahmina

DOI:

https://doi.org/10.31538/tijie.v7i1.2409

Keywords:

Al-Quran, Emotional education, Emotional intelligence, Quranic figures, Islamic education

Abstract

Until now, the world of education tends to be dominated by the concept of intellectual intelligence (IQ) both in theory and practice, while the aspect of emotional intelligence (EQ) is often neglected. However, in the context of Islamic education, emotional intelligence is a crucial foundation for forming individuals who are knowledgeable and have noble morals according to the guidance of sharia. Therefore, this study aims to explore the dimensions of emotional intelligence in the Qur'an through the narratives of the Prophet Moses, the Prophet Joseph, and Luqman al-Hakim. The focus of this study is to analyze how these figures manage emotional stress, make decisions, and carry out leadership and guidance effectively. This study uses a qualitative approach with a narrative-thematic analysis method and a maudū'i (thematic) interpretation approach. Through this technique, patterns of emotional education are identified from the Qur'anic texts to see their relevance to modern Islamic psychopedagogy. The research findings show that the Qur'an not only contains cognitive and spiritual aspects but also provides a comprehensive affective structure in the Islamic learning process. The stories of the prophets provide concrete models of self-regulation, empathy, and mental resilience, which are at the heart of emotional intelligence. This research significantly contributes to the development of a revelation-based character education curriculum. The results can serve as a theoretical foundation for educational practitioners in designing learning models that integrate emotional and spiritual intelligence contextually.

Downloads

Download data is not yet available.

References

Ahnan ’Azzam, D., & Leany, M. N. (2024). Childhood Education and Popular Islam: Islamic Psychology as a Pattern of Early Childhood Education in the Authoritative Affinity of Popular Islam. Al-Athfal: Jurnal Pendidikan Anak, 10(2), 179–190. https://doi.org/10.14421/al-athfal.2024.102-07

AL Zbon, A. M. O., & Smadi, S. M. (2017). The role of the family in the emotional growth of the adolescent in light of the Islamic education. International Journal of Adolescence and Youth, 22(1), 78–92. https://doi.org/10.1080/02673843.2015.1124792

Ali, J. (2024). A Pursuit of Human Wellbeing: An Islamic Perspective. In Wellbeing in Islamic Schools (pp. 15–40). Springer Nature Switzerland. https://doi.org/10.1007/978-3-031-76730-2_2

Bechter, B. E., Whipp, P. R., Dimmock, J. A., & Jackson, B. (2023). Emotional intelligence and interpersonal relationship quality as predictors of high school physical education teachers’ intrinsic motivation. Current Psychology, 42(9), 7457–7465. https://doi.org/10.1007/s12144-021-02096-6

Bucky, W. K. G., Yuwantiningrum, S. E., Firmansyah, Aminudin S, M. D., & Aslan, A. (2024). Building Morality and Ethics Through Islamic Religious Education In Schools. IJGIE (International Journal of Graduate of Islamic Education), 5(1), 14–24. https://doi.org/10.37567/ijgie.v5i1.2685

Burkitt, I. (2021). The Emotions in Cultural-Historical Activity Theory: Personality, Emotion and Motivation in Social Relations and Activity. Integrative Psychological and Behavioral Science, 55(4), 797–820. https://doi.org/10.1007/s12124-021-09615-x

Castleberry, A., & Nolen, A. (2018). Thematic analysis of qualitative research data: Is it as easy as it sounds? Currents in Pharmacy Teaching and Learning, 10(6), 807–815. https://doi.org/10.1016/j.cptl.2018.03.019

Chung, S. R., Cichocki, M. N., & Chung, K. C. (2023). Building Emotional Intelligence. Plastic & Reconstructive Surgery, 151(1), 1–5. https://doi.org/10.1097/PRS.0000000000009756

Daulay, A. K., Tanjung, D., & Siregar, R. S. (2025). The Performance of Islamic Religious Counselors in Fostering Sakinah Families for Converts in Deli Serdang Regency from the Perspective of Maqashid Al-Syariah. Urwatul Wutsqo: Jurnal Studi Kependidikan Dan Keislaman, 14(1), 369–384. https://doi.org/10.54437/urwatulwutsqo.v14i1.2315

Drigas, A., Papoutsi, C., & Skianis, C. (2023). Being an Emotionally Intelligent Leader through the Nine-Layer Model of Emotional Intelligence—The Supporting Role of New Technologies. Sustainability, 15(10), 8103. https://doi.org/10.3390/su15108103

Eka, E. (2017). Revisiting character education from Islamic perspective: A quest for character-based education in Indonesia. Ulumuna, 21(1), 1–33. https://doi.org/10.20414/ujis.v21i1.1156

Estrada, C. A. M., Lomboy, M. F. T. C., Gregorio, E. R., Amalia, E., Leynes, C. R., Quizon, R. R., & Kobayashi, J. (2019). Religious education can contribute to adolescent mental health in school settings. International Journal of Mental Health Systems, 13(1), 28. https://doi.org/10.1186/s13033-019-0286-7

Fahrurrozi, F., Qomar, M., & Sokip, S. (2025). Implementation of Character Education Based on Islamic Values at Madrasah Tsanawiyah. Urwatul Wutsqo: Jurnal Studi Kependidikan Dan Keislaman, 14(2), 345–362. https://doi.org/10.54437/urwatulwutsqo.v14i2.2091

Filice, L., & Weese, W. J. (2024). Developing Emotional Intelligence. Encyclopedia, 4(1), 583–599. https://doi.org/10.3390/encyclopedia4010037

Gonzales, M. (2022). Emotional Intelligence for Students, Parents, Teachers and School Leaders. In A Handbook for the Whole School Community. Springer Singapore. https://doi.org/10.1007/978-981-19-0324-3

Harris, V. W., Anderson, J., & Visconti, B. (2022). Social emotional ability development (SEAD): An integrated model of practical emotion-based competencies. Motivation and Emotion, 46(2), 226–253. https://doi.org/10.1007/s11031-021-09922-1

Hiremath, A. K. G., & Pradeep, N. (2024). Emotional and Social Intelligence with Decision Making Paradigms for Industry 4.0. In Industry 4.0 and People Analytics (pp. 51–69). Apple Academic Press. https://doi.org/10.1201/9781003414193-4

Housman, D. K. (2017). The importance of emotional competence and self-regulation from birth: a case for the evidence-based emotional cognitive social early learning approach. International Journal of Child Care and Education Policy, 11(1), 13. https://doi.org/10.1186/s40723-017-0038-6

Ikhwan, A., Rohmad, A., & Zukhrufin, F. K. (2025). Integrating Emotional and Spiritual Quotient (ESQ) with Prophetic Values in Human Resource Development. Afkar: Jurnal Akidah Dan Pemikiran Islam, 27(1), 383–426. https://doi.org/10.22452/afkar.vol27no1.10

Immordino-Yang, M. H., Darling-Hammond, L., & Krone, C. R. (2019). Nurturing Nature: How Brain Development Is Inherently Social and Emotional, and What This Means for Education. Educational Psychologist, 54(3), 185–204. https://doi.org/10.1080/00461520.2019.1633924

Kazanjian, C. J. (2022). Mindfulness diligence: Supporting the culturally relative self-actualization processes of diverse groups of youth. The Humanistic Psychologist, 50(2), 234–255. https://doi.org/10.1037/hum0000192

Lamri, J., & Lubart, T. (2023). Reconciling Hard Skills and Soft Skills in a Common Framework: The Generic Skills Component Approach. Journal of Intelligence, 11(6), 107. https://doi.org/10.3390/jintelligence11060107

Lubis, H. S., Lubis, S. A., & Daulay, N. (2024). Multiple Intelligences-Based Learning Strategies for Islamic Religious Education in Private Elementary Schools. Al-Hayat: Journal of Islamic Education, 8(2), 612. https://doi.org/10.35723/ajie.v8i2.513

Madin, Z., Aizhana, A., Nurgul, S., Alma, Y., Nursultan, S., Al Ayub Ahmed, A., & Mengesha, R. W. (2022). Stimulating the Professional and Personal Self-Development of Future Teachers in the Context of Value-Semantic Orientation. Education Research International, 2022(1), 1–11. https://doi.org/10.1155/2022/8789773

Madum, M., & Daimah, D. (2024). Character Building Through Islamic Education: Nurturing the Indonesian Nation’S Values. LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 18(1), 59–71. https://doi.org/10.35316/lisanalhal.v18i1.59-71

Maktar, A., Mohamed Sidik, M. S., Yahya, F., & Awang, A. (2025). Self-compassion from an Islamic lens: fostering mental well-being. Journal of Spirituality in Mental Health, 1–26. https://doi.org/10.1080/19349637.2025.2473048

Michels, M., & Schulze, R. (2021). Emotional intelligence and the dark triad: A meta-analysis. Personality and Individual Differences, 180, 110961. https://doi.org/10.1016/j.paid.2021.110961

Mohiuddin, M., & Radhilufti, N. F. B. (2025). Resilience Redefined: A Quranic Perspective Through The Story Of Prophet Yusuf. AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES, 9(1), 92–107.

Mukti, A., Drajat, A., & Kahwash, M. A. M. H. (2021). Moral education according to ibn miskawayh and al-ghazali. Jurnal Tarbiyah, 28(1), 56–88. https://doi.org/10.30829/tar.v28i1.972

Munawarsyah, M. (2023). Islamic Education in the Modern Era: Analysis of Student Character and Their Role in Facing the Challenges of Industry 4.0. HEUTAGOGIA: Journal of Islamic Education, 3(2), 141–154. https://doi.org/10.14421/hjie.2023.32-01

Muñoz-Oliver, B., Gil-Madrona, P., & Gómez-Ramos, J. L. (2022). The Development of Emotional Programmes in Education Settings during the Last Decade. Children, 9(4), 456. https://doi.org/10.3390/children9040456

Nur’aini, N., & Hamzah, H. (2023). Kecerdasan emosional, intelektual, spiritual, moral dan sosial relevansinya dengan pendidikan agama Islam perspektif Al-Qur’an. Jurnal Educatio Fkip Unma, 9(4), 1783–1790. https://doi.org/10.31949/educatio.v9i4.5867

Omais, S., & dos Santos, M. A. (2022). Happiness in Islam The Role of Religion and Spirituality in Muslims’ Well-Being. In Selected Proceedings from the 1st International Conference on Contemporary Islamic Studies (ICIS 2021) (Issue Icis, pp. 207–215). Springer Nature Singapore. https://doi.org/10.1007/978-981-19-2390-6_19

Ram, S. (2023). Comparative Comparison of Self-control and Piety from the Perspective of Psychology and Islamic Education. Journal of Philosophical Investigations, 16(41), 102–119. https://doi.org/10.22034/jpiut.2022.52517.3290

Rassool, G. H., & Luqman, M. M. (2022). Foundations of Islāmic psychology: From classical scholars to contemporary thinkers. Routledge.

Santos, O. C. (2023). Beyond Cognitive and Affective Issues: Designing Smart Learning Environments for Psychomotor Personalized Learning. In Learning, Design, and Technology (pp. 3309–3332). Springer International Publishing. https://doi.org/10.1007/978-3-319-17461-7_8

Setiawati, F. (2021). Peranan Pendidikan Islam dalam Menumbuhkan Kecerdasan Emosional. Nizamul Ilmi, 6(1), 21–30. https://doi.org/10.1042/nizamulilmi.v6i1.88

Shafwan, M. H. (2021). Konsep Al-Qur’an tentang Kecerdasan Emosional dan Implikasinya dalam Pendidikan Islam (Studi Analisis Tematik Surat Luqman Ayat 12-19). Jurnal Staika: Jurnal Penelitian Dan Pendidikan, 4(2), 127–140.

Shodiq, S. F. (2024). The Role of Religious Education in Cultivating Emotional Intelligence and Resilience Among Students in Diverse Communities. Jurnal Pendidikan Progresif, 14(03), 1770–1783. https://doi.org/10.23960/jpp.v14.i3.20241

Sims, C. M. (2017). Do the Big-Five Personality Traits Predict Empathic Listening and Assertive Communication? International Journal of Listening, 31(3), 163–188. https://doi.org/10.1080/10904018.2016.1202770

Trinanda, O., Wardi, Y., & Evanita, S. (2025). From Traits to Resilience: How Muslim Entrepreneurs Thrive in Times of Crisis. Administrative Sciences, 15(3), 70. https://doi.org/10.3390/admsci15030070

Usman, M., Zainuddin, M., & Esha, M. I. (2021). The Exemplary Approach of Islamic Religious Education Teachers in Fostering Emotional Spiritual Quotient. AL-ISHLAH: Jurnal Pendidikan, 13(3), 2621–2630. https://doi.org/10.35445/alishlah.v13i3.644

Vila, S., Gilar-Corbí, R., & Pozo-Rico, T. (2021). Effects of Student Training in Social Skills and Emotional Intelligence on the Behaviour and Coexistence of Adolescents in the 21st Century. International Journal of Environmental Research and Public Health, 18(10), 5498. https://doi.org/10.3390/ijerph18105498

Wahab, M. A. (2022). Islamic Spiritual and Emotional Intelligence and Its Relationship to Eternal Happiness: A Conceptual Paper. Journal of Religion and Health, 61(6), 4783–4806. https://doi.org/10.1007/s10943-021-01485-2

Wicaksono, W. A., Arifin, I., & Sumarsono, R. B. (2024). Implementing a Pesantren-Based Curriculum and Learning Approach to Foster Students’ Emotional Intelligence. Munaddhomah: Jurnal Manajemen Pendidikan Islam, 5(2), 207–221. https://doi.org/10.31538/munaddhomah.v5i2.1074

Wigelsworth, M., Verity, L., Mason, C., Qualter, P., & Humphrey, N. (2022). Social and emotional learning in primary schools: A review of the current state of evidence. British Journal of Educational Psychology, 92(3), 898–924. https://doi.org/10.1111/bjep.12480

Zartman, J. (2018). Using Historical Islamic Sources to Promote Ethical Character. Journal of Islamic Thought and Civilization, 08(02), 01–18. https://doi.org/10.32350/jitc.82.01

Zeidner, M., & Matthews, G. (2018). Emotional Intelligence. In An Introduction to Emotional Intelligence (pp. 1–17). Wiley. https://doi.org/10.1002/9781394260157.ch1

Zheng, Y., Hatakka, M., Sahay, S., & Andersson, A. (2018). Conceptualizing development in information and communication technology for development (ICT4D). Information Technology for Development, 24(1), 1–14. https://doi.org/10.1080/02681102.2017.1396020

Downloads

Published

2025-12-27

How to Cite

Hamzah, E., Santalia, I., & Qoimah, L. (2025). Emotional Education in the Qur’an: Narrative Analysis of Stories of Qur’anic Decisions in Islamic Education. Tafkir: Interdisciplinary Journal of Islamic Education, 7(1), 266–281. https://doi.org/10.31538/tijie.v7i1.2409

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.